Rebbe's real view.

Friday, February 12, 2021

From Rabbi Green's shlita blog. One of the last remnants of emes in the world. http://westbororabbi.blogspot.com/?m=1

Doctors and the Covid Injection

Many are asking:

Should I take the covid injection since so many doctors are recommending it? What if my rofeh yedid* recommends it?

Answer:

There are matters concerning which the Rebbe never said to consult with a rofeh yedid. CT scans during pregnancy is an example. He simply said not to do it, under any circumstances, irrespective of what any doctor says.

Likewise, the Rebbe never said to consult a rofeh yedid about whether one should vaccinate.

Instead, he stipulated that one should take only it if its safety is tried and proven, its safety record is well-established, manufactured by companies with reputations of being incontrovertibly saafe and reliable. We already discussed how none of these conditions apply with regard to the current experimental covid injection.

Consequently, your rofeh yedid has absolutely no authority in this matter, nor does any other doctor, or not even a majority of the world’s doctors. Their view is halachically irrelevant in this discussion. It would be foolhardy and irresponsible to listen to them.

In fact, it’s quite the contrary. Numerous expert doctors have come out against this experimental pharmaceutical product. They warn about the risks of pathogenic priming, and maintain that it carries significant known and unknown risks that include lifelong injury and death.

Shulchan Aruch Harav, Orach Chaim siman 618:5, states categorically that if there are two physicians who caution against fasting and raise concerns that it could cause serious risk to the patient, even if a hundred other doctors insist that it’s safe for the patient to fast, and even if these hundred have superior credentials, the law is that it is forbidden for him to fast, because with regards to uncertainty involving life and death, a stringent ruling is not determined by greater wisdom or greater numbers. Instead, the two who caution that the patient should NOT fast serve as expert testimony, and two witnesses are considered equivalent to a hundred by Scriptural decree.

Halacha requires us to err on the side of caution.

Nearly every time the Rebbe spoke about territorial integrity of Eretz Yisroel, he invoked Shulchan Aruch Orach Chaim siman 329:6, and the laws of pikuach nefesh.

Likewise in our current dilemma, we must stay true and consistent with the Rebbe’s approach.

Shulchan Aruch Orach Chaim siman 618 clearly precludes this injection.

It is categorically prohibited by Jewish law, and that is the end of the discussion.

It doesn’t matter if a preponderance of rabbis still endorses this ill-advised product. It was exactly the same thing with regards to land for peace. Nearly all rabbis supported this foolhardy move due to overwhelming societal, government and media pressure, but that did not change the Rebbe’s stance one iota.

For decades, he stood up as a lone voice maintaining the truth. He was once asked: “But what about the majority of rabbonim who support land for peace?”

The Rebbe replied that Rabbi Yosef Karo only published his Code of Jewish Law after getting the agreement of all the leading rabbanim of the generation, and that the Shulchan Aruch has been universally embraced by all Klal Yisroel. As such, his unequivocal psak din represents the majority view for all Jews of all times. So in fact, the Rebbe’s insistence for shleimus ha’aretz DOES represent the majority view of Klal Yisroel by very definition.

It’s exactly the same here in our current discussion.

By adhering to the Rebbe’s bold example and to the timeless ruling of Shulchan Aruch, we shall surely succeed in safeguarding the health of our families and communities.

אין לנו אלא דברי בן עמרם.

The truth will prevail, since אמת מארץ תצמח. Truth will sprout from the earth, and tzemach is the name of Moshiach... because by boldly and unambiguously asserting the truth, we shall proceed directly to the true and complete geulah, through Moshiach Tzidkeinu, in the most immediate present!

About Me

Rabbi Green

View my complete profile

Powered by Blogger.

MD dead after Pfizer vaccine.

The love of my life, my husband Gregory Michael MD

an Obstetrician that had his office in Mount Sinai Medical Center in Miami Beach Died the day before yesterday due to a strong reaction to the COVID vaccine.

He was a very healthy 56 year old, loved by everyone in the community delivered hundreds of healthy babies and worked tireless through the pandemic.

He was vaccinated with the Pfizer vaccine at MSMC on December 18, 3 days later he saw a strong set of petechiae on his feet and hands which made him seek attention at the emergency room at MSMC. The CBC that was done at his arrival showed his platelet count to be 0 (A normal platelet count ranges from 150,000 to 450,000 platelets per microliter of blood.) he was admitted in the ICU with a diagnosis of acute ITP caused by a reaction to the COVID vaccine. A team of expert doctors tried for 2 weeks to raise his platelet count to no avail. Experts from all over the country were involved in his care. No matter what they did, the platelets count refused to go up. He was conscious and energetic through the whole process but 2 days before a last resort surgery,  he got a hemorrhagic stroke caused by the lack of platelets that took his life in a matter of minutes.

He was a pro vaccine advocate that is why he got it himself. 

I believe that people should be aware that side effects can happened, that it is not good for everyone and in this case destroyed a beautiful life, a perfect family, and has affected so many people in the community

Do not let his death be in vain please save more lives by making this information news.

tyranny of public health rabbi smith a dose of truth.

https://m.youtube.com/watch?v=S7NghdE8-oA

Crimes against humanity.

 https://m.youtube.com/watch?feature=youtu.be&v=kr04gHbP5MQ

Plandemic 2

 https://newtube.app/user/anthony/XmEvg1B

HCQ saves lives.

https://youtu.be/cY0TH-DTYEI https://newtube.app/user/emrob0910/fLx8oxk https://www.pscp.tv/BreitbartNews/1ynJOqPBaeXKR

Watch US doctors describe the deception being done against the American people. 

The people have waken up. The powers that be are trying to kill us off. Muzzle us up with face masks and stick needles in our bodies. 

At the same time there's a tried and true drug that's widely available for use beeing denied American citizens. 

The doctor in video said it best speaking to her fellow physicians. Don't be like a "good German" in world war two and let Jews die pretending you don't know anything. 

part 2

https://www.pscp.tv/BreitbartNews/1LyGBalolALKN

Facebook has deleted the videos. The great deception continues. 

See how to treat and survive Covid 19.

great Dr. Zelenko interview.
very important to see how to treat Covid19 in its early stages;



important part 2 as well;

KGB defector Yuri Bezmenov's warning to America from 1984.

He realized the evil of the communist regime back in the seventies and defected to Canada. He tried to warn the West what will happen when American schools are brainwashed with leftist ideology. We see now the truth of his words so clearly. May Hashem help us come out of this bitter golus.

End of Exile Rabbi Kessin.

It starts at 58 minutes. How will the American exile end?

Let's look at two scenarios;

one,

Will US be taken oven by the radical left has v shalom causing people to flee? The pandemic has erased the achievements of Donald Trump. The race riots have caused an uprise of communists. That would be the end of America.


two,

Hashem is showing the American people exactly what will happen when the communists take over america, crime, end of security, backward economic policies and this will make the american people rebel against the radical left. this is the good scenario that Hashem prefers.

Anyway, watch it if it floats your boat and let us know.

A cure for Covid 19. Cost $20.00 plus zinc sulfate.

This video was published back in March 2020 but it already had the cure to Covid 19 outlined. By using hydroxychloroquine to open up a passageway into the cell and allow zinc to enter and stop the virus from reproducing. Dr. Zelenko saw this and added the antibiotic azithromycin that a Dr. in France was using with hydroxychloroquine. The Zelenko protocol was born. I am not a Dr. but when I see something works and it can save lives I'll take it, especially considering the alternatives.



You can find the latest info on this podcast;

Listen to "ZELENKO: HCQ DENIERS ARE “GUILTY OF MASS MURDER”" on Spreaker.

You can find the newly published study here;

https://www.thezelenkoprotocol.com/

Glazerson on Trump, Corona, Moshiach.

Matityahu Glazerson looks into Torah Codes and sees that Trump will be reelected to 2nd term. Hashem will save us from Corona. Moshiach will come, which is always the case. As always, everything is dependent on your our deeds now in the time of golus!

Kessin on upheavals Corona Trump Moshiach.

Wishing Shirat Devorah blog a full and healthy recovery (I don't know what happeneded, just see the blog is closed).  For the time beeing I'll post Rabbi Mendel Kessin's shiur here.

Really an incredible shiur.
June 2015 constitution is interpreted to mean same gender marriage is protected under the constitution. This seals the fate of the America and the world with it. The only way to " destroy America is to "restart it" meaning to bring the redemption of the world, so the not fun begins. The trumpets are sounded and Trump is elected to office.
Hear for yourself.

Message from Heaven about Moshiach.

I saw on whatsapp. If anyone can confirm a source for this please let me know.

Baruch Dayan Ha’Emet, Rabanit Zippora, the Wife of Rabbi David Basri shlita, a’h.
Yesterday she was in extremely bad health, with difficulty breathing.
 She had trouble sleeping.
Yet yesterday afternoon, she fell asleep for four straight hours.
 When she awoke, she said she went to heaven, and saw that there was great debate in heaven between the tzadikim and the angels.
The tzadikim asked God to redeem Israel immediately and bring mashiach, while there was opposition from the angels.
She said there was a lot of noise, and she got permission from the tzadikim to come down and tell the people of Israel what was going on there.
So they told her:
Go down and tell all the Jews to be in unity and love, and that is how salvation will come now.

* Rabbi Shlomo Basri Shlita asks*
 *Each and every one of us takes it upon ourselves to become more in unity now, thinking positively of each other *
*With a lot of warmth and love between us !!!! *

The Rabbi asked to publish
*The message to all the people of Israel *

His righteous wife passed away the next morning.

THE MIKVA CLOSED 😞

Alumni email by Rabbi Akiva Wagner shlita:

I think I shared this story in the past, but I’m not sure when:
R’ Mottel Chernobyler was once ill, and his father, R’ Nochum of Chernobyl (who was the eldest and one of the foremost talmidim of the Magid, as well as the mechutan of the Alter Rebbe), instructed him not to immerse himself in the mikva (due to the health concerns). Later, R’ Nochum heard that R’ Mottel had immersed himself in the mikva.
R’ Nochum confronted his son “Why did you disobey me?” But R’ Mottel defended himself: “You told not to go because of medical concerns. But I got permission from the feldsher”.
[The feldsher was the folk doctor or peasant doctor. He had, usually, limited education and skills, but provided most of the medical care for the rural folk].
R’ Nochum immediately summoned the feldsher. “How did you allow my son to use the mikva, when this was obviously dangerous for him (because of his health)?” But the feldsher, too, had a defense: “I heard”, he told R’ Nochum, “that the Baal shem Tov said that he takes responsibility for one tevilah (that it shouldn’t cause any damage), and on that basis I allowed him!”
R’ Nochum laughed. “I’m the Rebbe”, he said, “and you’re the doctor, and your basing yourself on a statement of the Baal Shem Tov?!”
But the feldsher insisted. “Indeed it is so, because I knew that the Baal Shem Tov could be depended on”. And he explained. “Once, one of the disciples of the Baal Shem Tov (by the name of R’ Dovid) spent Yom Kippur in our community. On erev Yom Kippur, during the seudos, I watched him consume 36 jugs of mashkeh (obviously genuine mashkeh…). And despite that, he davened before the omud for us, and was on his feet the entire Yom Kippur! So I said (to myself), if a talmid of the Baal Shem Tov can do that, then surely I can depend on the Baal Shem Tov himself!”
Which seems to raise a question: Why, in that case, did R’ Nochum forbid his son to use the mikva in the first place? R’ Nochum knew of the assurance of the Baal shem Tov, why was that not good enough for him? Especially considering the fact that the feldsher had, after all, a very primitive appreciation of the Baal Shem Tov (the greatness of the Baal Shem Tov, for him, was determined by the ability of his disciple to hold his booze). R’ Nochum, on the other hand, had a genuine appreciation of the greatness of the Baal Shem Tov. Why, then, was the promise of the Baal Shem Tov not a factor for him in his directive to his son?
I think the answer is: while it is unquestionable that the promise of the Baal Shem Tov is dependable and could be fully relied on (and in fact – seemingly – the tevilah did not do R’ Mottel any harm), still it is not medical and not nature. In performing a mitzvah, one must do it according the laws of nature (as we know from the story of the Alter Rebbe with the kidush Levana, and from the known sicha of the Rebbe in chelek hey etc.).
This is true about every mitzvah, and is equally true about the mitzvah of ונשמרתם מאד לנפשותיכם, - safeguarding one’s health. Although R’ Nochum could have unquestionably relied on the promise of the Baal Shem Tov – and undoubtedly R’ Nochum could have easily provided his own supernatural protection or cure for is son even without depending on the Baal Shem Tov – but that wouldn’t be performing the mitzvah within nature.
This explains a number of similar stories, for example:
RaSHaG (R’ Groinem, the mashpia in Lubavitch) once went to the mikva in a lake. He used tools to break the ice, and then removed his clothes, and proceeded to quickly immerse himself (before his feet could freeze to the ground).
Before immersing himself, being aware of the danger (there was also the danger of inadvertently moving slightly, while immersed, and finding himself trapped under the ice ch”v), he turned to the lake and declared “Know that you have no power to cause me any harm, because the Baal Shem Tov promised that one tevila will not cause harm!”
Chassidim related the story to illustrate his pure faith in the words of the Baal Shem Tov. And yet – when he was ill, the Rebbe Rashab forbade him from using the mikva, even on erev Yom Kippur (he was devastated, and he even sent other chassidim to intercede on his behalf to the Rebbe).
The Rebbe Rashab was well aware of the promise of the Baal Shem Tov. Yet, he demanded from the chosid to watch his health according to the laws of nature, and according to what medical professionals would require.
To be sure, there are times, many times, when our Rebbeim, or when tzaddikim in general, choose to bypass the laws of nature, when they disregard medical advice and heal us miraculously. But as a general rule, the require us to fulfill this important mitzvah, of caring for our health, within the parameters of nature.
Right now, the most important shlichus for us – seemingly – is the mitzvah of ונשמרתם מאד לנפשותיכם, - to safeguard our own health and those of others. And we need to do whatever is necessary to perform this mitzvah with the greatest hiddur. In Russia, the challenges were against chinuch, teaching Torah and spreading Yiddishkeit, and chassidim had to show mesirus nefesh to keep these mitzvos. Today, it seems, the biggest challenge is against our health, individually and collectively, and we have to be ready to show mesirus nefesh to keep this mitza properly.
R’ Avrohom Zhembiner passed away on chol hamoied Sukkos. On his last Yom Kippur, shortly before his demise, the doctors didn’t allow him to fast. He was very upset by this, and asked his friend and mushpa, (the above-mentioned) Reb Groinem, what he should do. RaSHaG told him that he must eat, reminding him that the magid, due to his health, was unable to fast for 13 (or 15) Yom Kippur’s. He told him: “Just as when you fast, you are fulfilling the will of Hashem and connecting with Him, so, too, this year, by eating, you will be fulfilling the Will of Hashem, and achieving the same manner of connection with Him”!
Generally, through being meticulous about davening with a minyan, and being careful about daily immersing ourselves in the mikva (even to the point of mesirus nefesh) we became connected with Elokus. In our current situation - for some of us – our not davening with a minyan, and not using the mikva (and the Magid was often unable toivel in a mikva because of his health, just as he was unable to fast Yom Kippur) we will be doing the Will of Hashem and reaching the greatest connection with Elokus.
[And it may even have an advantage. The Rebbe said about people who sometimes go on tahalucha and are not given the ability to speak, that it says מעלה עליו הכתוב כאילו עשה. And the Rebbe said further that they even have an advantage over those who actually spoke. Because when someone speaks, you have to know if he said it well, and if he mixed in ulterior motives etc. However, when it is מעלה עליו הכתוב וכו', then you know it is being done in the best possible manner!]
Whether or not you can daven with a minyan or use the mikva etc. is a medical question. Just as in any case of any health concerns the Rebbe instructs to follow the advice of medical professionals, so, too, now, everyone must know what they are being advised by their doctors (preferably a rofeh yedid, and preferably a chassidishe doctor who can appreciate all angles of the question). But, once you know what that advice is, following it becomes your highest calling!
We’ve surely all seen shluchim who are busy with a big event, a huge event, their biggest event of the year. In such cases, the shliach is often so busy, preoccupied and pressured that he doesn’t even have the ability to daven with a minyan (some of us may even know shluchim who experience this more than once a year and even more than twice…). And he doesn’t feel bad or guilty about. He is not shirking any duties, on the contrary, he is preoccupied with his shlichus and העוסק במצוה פטור מן המצוה!
Right now, we all have to be busy with the most important shlichus and most important mitzva – of staying safe and staying healthy. The greatest shlichus now, greater than the biggest event of the year, the biggest event of the century, is to safeguard our own health and that of all others who may be affected by us. If minyan or mikva interfere with this shlichus, then we have to be very clear what our priority is, and be solely dedicated to it.
And just as with any mitzvah, and with any shlichus, we have to be doing it with the greatest simcha and the greatest enthusiasm, because this is the way we can now serve Hashem, and our עבדו את ה' has to always be with the greatest simcha!
Our mesirus nefesh and wholehearted dedication now has to be to our most important mission being healthy. And the Eibishter should grant us success in this shlichus, and give every single one of us complete health and good health and protection from all dangers (and then we can return willingly to the minyanim and mikvaos and all else)!
L’chaim! And – since the mashkeh is the most effective sanitizer (bGUR) – L’chayim some more! We should do our part to the best of our ability to stay safe and healthy, and the Eibishter should do His part to watch over and protect His nation, and remove from us כל פגע רע וכל מחלה, and cure us of the greatest illness – the golus – by granting us the only possible cure, - the immediate hisgalus of Moshiach Tzidkeinu NOW!!!
Rabbi Akiva Wagner
לזכות שד"ב בן מרים שי', לאויוש"ט מתוך בריאות הנכונה וכט"ס בטוב הנרוהנ"ג!
לזכות הרה"ת אהרן בן חנה, לרפושו"ק ואויוש"ט
לזכות הרה"ח ר' מ"מ הכהן בן חוה, לרפו"ש ובריאות הנכונה ואויוש"ט

Down With Chanukah by Rabbi Meir Kahane

Rabbi Meir Kahane Writings (5732-33) (1971-73)

If I were a Reform rabbi; if I were a leader of the Establishment whose money and prestige have succeeded in capturing for him the leadership and voice of American Jewry; if I were one of the members of the Israeli Government's ruling group; if I were an

enlightened sophisticated, modern Jewish intellectual, I would climb the barricades and join in battle against the most dangerous of all Jewish holidays Chanukah.

It is a measure of the total ignorance of the world Jewish

community that there is no holiday that is more universally celebrated

than the "Feast of Lights", and it is an equal measure of the

intellectual dishonesty and of Jewish leadership that it plays along

with the lie.  For if ever there was a holiday that stands for

everything that the mass of world Jewry and their leadership has

rejected ­ it is this one.  If one would find an event that is truly

rooted in everything that Jews of our times and their leaders have

rejected and, indeed, attacked ­ it is this one.  If there is any

holiday that is more "unJewish" in the sense of our modern beliefs and

practices ­ I do not know of it.

The Chanukah that has erupted unto the world Jewish scene

in all its childishness, asininity, shallowness, ignorance and fraud ­

is not the Chanukah of reality.  The Chanukah that came into vogue

because of Jewish parents ­ in their vapidness ­ needed something to

counteract Christmas; that exploded in a show of

"we-can-have-lights-just-as-our-goyish-neighbors" and in an effort to

reward our spoiled children with eight gifts instead of the poor

Christian one; the Chanukah that the Temple, under its captive rabbi,

turned into a school pageant so that the beaming parents might think

that the Religious School is really successful instead of the tragic

joke and waste that it really is; the Chanukah that speaks of Jewish

Patrick Henrys giving-me-liberty-or death and the pictures of

Maccabees as great liberal saviors who fought so that the kibbutzim

might continue to be free to preach their Marx and eat their ham, that

the split-level dwellers of suburbia might be allowed to violate their

Sabbath in perfect freedom and the Reform and Conservative Temples

continue the fight for civil rights for Blacks, Puerto Ricans and Jane

Fonda, is not remotely connected with reality.

        This is NOT the Chanukah of our ancestors, of the

generations of Jews of Eastern Europe and Yemen and Morocco and the

crusades and Spain and Babylon.  It is surely not the Chanukah for

which the Maccabees themselves died.  Truly, could those whom we honor

so munificently, return and see what Chanukah has become, they might

very well begin a second Maccabean revolt.  For the life that we Jews

lead today was the very cause, the REAL reason for the revolt of the

Jews "in those days in our times."

        What happened in that era more than 2000 years ago?  What

led a handful of Jews to rise up in violence against the enemy?  And

precisely who WAS the enemy?  What were they fighting FOR and who were

they fighting AGAINST?

        For years, the people of Judea had been the vassals of

Greece.  True independence as a state had been unknown for all those

decades and, yet, the Jews did not rise up in revolt.  It was only

when the Greek policy shifted from mere political control to one that

attempted to suppress the Jewish religion that the revolt erupted in

all its bloodiness.  It was not mere liberty that led to the Maccabean

uprising that we so passionately applaud.  What we are really cheering

is a brave group of Jews who fought and plunged Judea into a bloodbath

for the right to observe the Sabbath, to follow the laws of kashruth,

to obey the laws of the Torah.  IN A WORD EVERYTHING ABOUT CHANUKAH

THAT WE COMMEMORATE AND TEACH OUR CHILDREN TO COMMEMORATE ARE THINGS

WE CONSIDER TO BE OUTMODED, MEDIEVAL AND CHILDISH!

        At best, then, those who fought and died for Chanukah were

naïve and obscurantist.  Had we lived in those days we would certainly

not have done what they did for everyone knows that the laws of the

Torah are not really Divine but only the products of evolution and men

(do not the Reform, Reconstructionist and large parts of the

Conservative movements write this daily?)  Surely we would not have

fought for that which we violate every day of our lives!  No, at best

Chanukah emerges as a needless holiday if not a foolish one.  Poor

Hannah and her seven children; poor Mattathias and Judah; poor well

meaning chaps all but hopelessly backward and utterly unnecessary

sacrifices.

        But there is more.  Not only is Chanukah really a foolish

and unnecessary holiday, it is also one that is dangerously fanatical

and illiberal. The first act of rebellion, the first enemy who fell at

the hands of the brave Jewish heroes whom our delightful children

portray so cleverly in their Sunday and religious school pageants, was

NOT a Greek.  He was a Jew.

        When the enemy sent its troops into the town of Modin to

set up an idol and demand its worship, it was a Jew who decided to

exercise his freedom of pagan worship and who approached the altar to

worship Zeus (after all, what business was it of anyone what this

fellow worshipped?)  And it was this Jew, this apostate, this

religious traitor who was struck down by the brave, glorious,

courageous (are these not the words all our Sunday schools use to

describe him?) Mattathias, as he shouted: "Whoever is for G-d, follow

me!"

        What have we here?  What kind of religious intolerance and

bigotry?  What kind of a man is this for the anti-religious of

Hashomer Hatzair, the graceful temples of suburbia, the sophisticated

intellectuals, the liberal open-minded Jews and all the drones who

have wearied us unto death with the concept of Judaism as a

humanistic, open-minded, undogmatic, liberal, universalistic (if not

Marxist) religion, to honor?  What kind of nationalism is this for

David-Ben-Gurion (he who rejects the Galut and speaks of the proud,

free Jew of ancient Judea and Israel)?

        And to crush us even more (we who know that Judaism is a

faith of peace which deplores violence), what kind of Jews were these

who reacted to oppression with FORCE?  Surely we who so properly have

deplored Jewish violence as fascistic, immoral and (above all!)

UN-JEWISH, stand in horror as we contemplate Jews who declined to

picket the Syrian Greeks to death and who rejected quiet diplomacy for

the sword, spear and arrow (had there been bombs in those days, who

can tell what they might have done?) and "descended to the level of

evil," thus rejecting the ethical and moral concepts of Judaism.

        Is this the kind of a holiday we wish to propagate?  Are

these the kinds of men we want our moral and humanistic children to

honor?  Is this the kind of Judaism that we wish to observe and pass

on to our children?

        Where shall we find the man of courage the one voice, in

the wilderness to cry out against Chanukah and the Judaism that it

represents-the Judaism of our grandparents and ancestors?  Where shall

we find the man of honesty and integrity to attack the Judaism of

Medievalism and outdated foolishness; the Judaism of bigotry that

strikes down Jews who refuse to observe the law; the Judaism of

violence that calls for Jewish force and might against the enemy?

When shall we find the courage to proudly eat our Chinese food and

violate our Sabbaths and reject all the separateness, nationalism and

religious maximalism that Chanukah so ignobly represents?  …Down with

Chanukah!  It is a regressive holiday that merely symbolizes the

Judaism that always was; the Judaism that was handed down to us from

Sinai; the Judaism that made our ancestors ready to give their lives

for the L-rd; the Judaism that young people instinctively know is true

and great and real.  Such Judaism is dangerous for us and our leaders.

We must do all in our power to bury it.

http://www.israelnationalnews.com/Blogs/Message.aspx/3226

Truth about Pittsburgh

Rabbi Moshe Weinberger from Monsey.
Spoken like a true chosid. Must listen.

Does G-d Cry?

Rabbi Manis Friedman.

https://11213.org/2018/04/03/wow-boro-park-teens-hear-chabad-chassidus/

5777 (2017) the world is ready for Moshiach.

Trump and Moshiach

Famous Rabbi Sees Trump Rebuilding Temple

http://mobile.wnd.com/2018/04/famous-rabbi-sees-trump-rebuilding-temple/

Baruch HaTov VeHaMetiv!! Shalom Mordechai goes out from prison!!!

Mazel Tov!!! Shalom Mordechai Rubashkin goes out from prison!!
Now  for the geula Shlema!!

New story of Rabbi Gabi Holtzberg. --- Have a great Yom Tov!!!

2017-10-02, 10:43:59 AM: Ariella: I received this message in Hebrew and had to share it with others. Sometimes we just don't know how influential we are...
A story sent by Chani Dunin, sister of Rivki Holtzberg,
 I'll tell you something I've just heard from my husband:

Our Mendi studied in a yeshiva in Netanya, which was located in Hadera, and the structure there is one of the worst you've ever seen, that includes children making traps to catch mice and rats. This resulted in the municipality closing the Yeshiva due to faulty kitchen, etc., and the entire building had already been issued a demolition order.
Then the yeshiva moved to Netanya into the building of another Hassidic group. There, too, there were not good conditions.
From the start, we heard that his Yeshiva was moving to a new building and there was a casting / skeleton, etc.
A few years went by
But no money.
Rabbi Orenstein, Rosh Yeshiva, saved every penny for the new building, and in the middle of last year they entered the new building, even though it was not finished.

In recent days, Rabbi Orenstein has approached three professionals who gave him quotes for the construction of an institutional kitchen. Of course he had chosen the cheapest offer of all.

A person comes full of tattoos and for three days worked non-stop.
When he finished, he said to Rabbi Orenstein: I see that there are many unfinished things in the structure. Ornstein said to him: Yes, when we have money we will get to that, too.
The builder says: What do you care? Let me do this. You saw that I was significantly cheaper than the others.
Good. Rabbi Orenstein gave in.
He worked for a few more days.
Afterwards he presents to Rabbi Orenstein an invoice with NIS 200,000.
Rabbi Orenstein asks:
How many payments can I spread it out?

The young man looks at Rabbi Orenstein for a few minutes in silence, then takes the pen and writes on the invoice:
 *paid*

Rabbi Orenstein does not understand ???
what? Why?
The guy says to him: This is my old debt to Chabad.

And so he says:

As you see me many years ago I lived in India. I was dealing with drugs. I was a successful trader. And I took. One day they caught me. I was condemned to be in prison for very, very long years.
One night I sat in despair in the cell, suddenly the jailer opens the cell and whispers to me you have 2 minutes to get out.
I asked him: What? Why?
Pointed at a man at the end of the corridor and said get out!
I come out and saw a young rabbi whom I do not know, gave me a plane ticket, and told me to get in the taxi. Your flight will soon be flying to Israel and you will not come back here.
I told him: How much to pay you?
He said to me: You do not owe me anything, when the day comes you will return to the Chabad.
Then I knew it was Rabbi Gabi Holtzberg.
And now I am repaying the debt.